Jesus said, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free."

Monday, May 10, 2010

The Son of Man

Our oneness with the Son of Man is because of the unity of our purpose in glorifying our Heavenly Father by completing those tasks that He assigns to us as His individual children, so that despite our diversity resulting from His Godness and our lack thereof, we are united purposefully in the faculty of our common dasein by which we carry out our role in preserving the effectual operation of God’s creation. We perform this task of stewardship by subduing creation and keeping it in complete equilibrium with His will, which has been the eternal virtue of dasein, along with worship that God instituted upon the point of origination of the human race. Additionally, our oneness with the Son of Man is because of our common identity that holds quite true even in view of our significant differences. This common identity is rooted in the fact that the same vision that illuminates His specific “self” illuminates our specific “selves” in such a way that His identity and ours subjectively correspond with an objective and cohesive Vision of Truth, known as the Eternal Truth of Dasein.


The very fabric of Eternal Truth, designating who we truly are according to God’s eternal plan for Creation, is the exact same fabric of Eternal Truth designating who the Son of Man truly is according to God’s eternal plan for Creation, because each of us are essential and unique components of the unified whole that is the Eternal Story of the Children of God. The Son of Man and us take up the same enterprise of acting as Stewards of Creation, though His exclusive position of sonship entitles Him to act as King over His fellow brethren in accordance with God’s eternal plan made clear in the following passage: “So God, your God, has anointed You over Your companions with the oil of rejoicing” (Heb. 1:9/ Ps. 45:6-7). Thus, we are distinctively unified with the Son of Man alone out of the persons of the Trinity in such a way that we are companions with Him; and thus are one in purpose, while we still remain different from Him in the diversity that accompanies His exclusive characteristics of Godness that belong to Him alone among the children of God. In light of this deliberation, concerning our relationship with Him in the form of a God-relationship, we see clearly that this specific aspect of the God-relationship between man and the Son of Man bears the greatest amount of experiential fruit during the eternal blossoming of the God-relationship in the Kingdom of Righteousness.

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